What do we mean when we say God "cares"? Some thoughts on 1 Peter 5:7

November 15, 2024

Cast your anxieties on Him, because He cares for you.” 1 Peter 5:7


This is one of my favourite verses in the New Testament, because it’s one that I’ve often read as an after-thought to the one that precedes it: “Humble yourselves therefore under the mighty hand of God, so that he may exalt you in due time.” As a post-script, I’ve heard it as a hasty reminder that God is nice. And even nice to me. But over time, they've taken on deeper significance.


How?


Well, it started by thinking about what it might mean for God to “care”? The term is used by the disciples when the storm is assaulting their boat and Jesus is asleep in the stern. "Teacher, do you not care that we are perishing?" (Mk. 4:38). Their assumption is that one who cares is one who acts to rescue those who are in danger. If Jesus is asleep when they’re about to drown, then he must not care for them. Similarly, in John 10, the hired hands are those who do not care for the sheep in contrast to the Good Shepherd who does what? He lays down his life for the sheep. His care is not a feeling of goodwill but it acts to save. [[That the role of shepherds is to act to protect and keep the sheep safe is a point I was reminded of this week in an excellent critique of the responses to the ABC's resignation and the abuse and negligence described in the Makin report... but that's a blog post for another day.]]


***


What I find most interesting and relevant to 1 Peter 5:7 is the story we find in Luke 10: Mary and Martha welcoming Jesus into their home. Martha is busy with the work of hospitality. Mary is learning from Jesus and remains sat as his feet, listening, which fuels Martha's complaint. “Lord, do you not care that my sister has left me to do all the work by myself? Tell her then to help me.” (Lk. 10:40) Does Jesus not care about the unfair divvying up of duties? That Martha has not just the lion's share but is doing it all. If he cares, then he should act and tell Mary to pull herself together and do her part.


How does Jesus reply? “Martha, Martha, you are worried and distracted by many things, there is need of only one thing…” Martha is worried and distracted. Just like the person described in 1 Peter 5:7, she is anxious. She is pulled in different directions, she has a lot on her plate and she needs help.


***


If we consider the Luke passage carefully and in light of 1 Peter 5:7, we can begin to see some of Martha’s willingness to trust Jesus. She is anxious (though she doesn't quite admit it as such—Jesus has to point that out). What does she do with that her fretting? She goes to the one she is coming to believe cares for her. Yes, she’s a bit demanding and pushy about it, but she knows Jesus is the answer. She knows that if Jesus cares about her, he will act. He will see her, recognise her struggle and do something to change the circumstances she’s in.


However, there’s one thing missing.


For 1 Peter 5:7 doesn’t say that God cares about us so much he’ll help us to manage our anxieties so all the plates we have up stay spinning. It doesn’t say we get to pretend we’re not anxious, that our life would actually be manageable if God would just provide the crutch or material solution to keep us going in our denial.


1 Peter 5:7 says we are to cast our anxieties on Him. Turn them over to Him. For Martha, that might have looked like putting down the pots and pans, cease chopping vegetables (or whatever it was she was doing) and give that burden of hospitality over to Jesus. The desire to welcome. The frustration that her sister was ignoring her responsibilities and taking the posture of a disciple. What if Martha had admitted it by physically putting down the weight of her frustration and angst and trusting them to Jesus? Trusting that maybe the world won’t come crashing down around her if she does. That somehow, in the letting go, things will find a solution.


***


To be honest, I’ve had one or two things happen recently where I’ve been forcibly reminded that God’s care is real. It's been a little painful. It only came through action I had to take, but that action only came because I hit something of a brick wall in my own efforts: I learned the lesson the hard way.


Yet whether learned the easy way or the hard way, I've been reminded that our anxieties can't be counseled into submission. No willpower will fix it. Instead, the solution is found through stepping out (or in reality, stepping back) and doing concrete thing that turns it all over to God. Things like saying no, admitting vulnerability, not demanding of others but actively resetting what my expectations are of myself. Saying things differently. Doing things differently. Making changes. Learning to embrace my humanity rather than fight it. It's been in doing these kinds of things that I have discovered once again that the world does not need me to live at maximum capacity for it to keep spinning. I don't need a caffeine-fuelled life (though I am still drinking an occasional coffee). It's in the letting go that I allow myself to be cared for by God. That I discover things will be just fine without me. And perhaps [edit: by which I mean definitely] the world will be better off as a result.


*****

By Suse McBay April 14, 2026
A few weeks ago, I got to sit down via the wonders of the internet and have a catch-up with my friend and former colleague, Wayne Watson. We talked God, life, and the universe. And Winnie the Pooh! In Wayne's own words " What begins as lighthearted conversation between old friends quickly unfolds into a thoughtful and wide-ranging exploration of culture and the pursuit of God's truth. " It was fun. If you fancy a listen, check out the podcast (and the entire series) by clicking here ! ******
deute
By Suse McBay April 8, 2026
***** I’ve long noticed that the Bible that gets preached from the Sunday pulpit can be, well, a bit picky. Some bits are kept in and preached. Others are studiously ignored. The result? Different churches can give quite a different sense of what the Bible's message is than if you actually read it through cover to cover. Now I don't mean to accuse any one wing of the church: whether your tradition uses the lectionary (usually a three-year cycle of curated readings) or jumps around the canon to whichever biblical book or theme is of interest, certain parts of the Scriptures are often ignored. Some passages are cut off halfway through; others are omitted entirely. I remember preaching on Independence Day in the US (the irony of doing so as a Brit was not lost on me). The reading for the day began in Deuteronomy 10:17: “For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who is not partial and takes no bribe, who executes justice for the orphan and the widow, and who loves the stranger, providing them food and clothing…” Sounds lovely, right? Well, yes—but Deuteronomy 10:17 starts in the middle of a paragraph. In the middle of divine instruction that God gives through Moses. We can see this in how it begins: for the LORD your God.. . It could also be translated because the LORD your God … This passage is the explanation for something. It is a why to a biblical command, not a standalone theological statement. So what’s the actual command? What’s the main message God wants the people to hear? The verse before (v.16) says this: “Circumcise, then, the foreskin of your heart, and do not be stubborn any longer.” The purpose of this speech? To call God’s people to repentance. To change. The ‘heart’ in biblical texts usually refers to one’s innermost self. The seat of who you are in the deepest places of your will and desire. God has said he wants their obedience (v.12), he has reminded them of his extraordinary generosity in choosing them as his people (vv.13–15), but here God lands a punch: The centremost part of who you are, God says, needs to be clipped. Reading vv.17–22 feels quite different in light of the whole text. It’s not a statement of a good God whom we should simply ‘fear’ and ‘hold fast to’ (v.20). It’s far more rooted and real than that. In reading through all ten verses, we get a sense of a people who have become too big for their boots. Who have forgotten that it’s not because they have anything to offer that God chose them, but rather because of the graciousness of God. And we get a clear call from God that such people need to, in essence, sort themselves out. Be humbled. Circumcise their hearts. I don’t believe the Sunday lectionary was formed with a conspiratorial agenda to omit the hard stuff (the whole thing would largely be read through in the daily lectionary for the Daily Office). But I do believe it’s spiritually dangerous for us to ignore the material that is left on the cutting room floor in our preaching. The people of God are called to grow into the fullness of the gospel—to become mature Christians. If we only ever swim in the protected waters of the lectionary, we will not be confronted by the reality of a God who regularly and reliably calls his people to humble themselves, care for those in need, and live lives of sacrificial love. Who makes space within their communities for the vulnerable. Who looks out for the marginalised among us. Who deals with the darkest and ugliest of human evil. Who redeems out of family lines and dynasties most of us would give up on. In recent years, there has been increasing focus on the importance of the gut–brain connection. How what you eat shapes who you are, and how you function mentally, emotionally, and physically. What we fuel ourselves with matters. The same is true spiritually. The Bible is the spiritual equivalent of a Whole30. Or a wholemeal, organic, seed-infused sourdough loaf. It’s nutritious and gritty. It requires some chewing. It’s not always easy to digest. But it provides the minerals and nutrients we need. It may take some adjustment, but it may also be just what the doctor ordered. Not for our physical sicknesses, but rather our more pernicious spiritual malaise. ******

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