My Last Rodeo? Yes, we're moving (back) to the Motherland!

August 30, 2023

From cowboy hats and Tex-Mex to tea, biscuits and (proper) football!


Stephen and I are moving back to Oxford later this year so I can take up a role teaching at Wycliffe Hall. For those that don’t know—Wycliffe Hall is a Permanent Private Hall of the University of Oxford (much like a college) and is a residential theological college (aka seminary) for the Church of England. It was founded in 1877 and as well as training future clergy for the Church of England and beyond, it also has graduate programmes and theology courses for people to take. It has a rather exciting vision to help launch a “New Renaissance” and be at the forefront of being a Christian voice and witness in the arts and social sciences—something it’s uniquely situated to do being located in a place like Oxford.


This is a really exciting move for me as it also happens to be where I did my undergraduate BA in Theology many years ago. One of things I most appreciated about the Hall was that it neither compromised on being a place of learning or of worship. It is both Christ-centred and intellectually rigorous. 


I’m going to be taking up a hybrid role, both academic and ministerial, so hopefully combining both of the vocational hats I wear as a priest and a biblical scholar. I will be sharing the teaching of the Old Testament with their current OT tutor, Dr John Screnock, and then I will be teaching preaching and other pieces where biblical studies and ministry intersect, helping students think through the biblical foundations of different aspects of Anglican ministry. 


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As I reflect on this move, I have to say this: it’s funny where God leads. I never expected to be going back to live in my hometown nor to be teaching at my undergraduate college. Stephen and I have been in Texas for 9 years and made a life here in Stephen’s hometown of Houston (where he didn’t expect us to be when we moved here!). 


About 2 years ago I felt God say a (good) seed would be planted in our lives in July of 2022. In July of 2022 that happened. On the 1st of the month. What happened that day was the beginning of what led to where we are now and my appointment at Wycliffe. When I realised it was July of 2022, I looked back a year in my journal to see what I’d written and I had put “1st July 2022: watch out!” Down to the day, God had prepared me for beginning of what was to come.A long while later, and here we are. Steve’s visa application is in, some things in our lives have been sold or given away and we’re working on various complicated logistics (e.g. how to safely and affordably ship two dogs across a continent. Pro tip: doing it safely is FAR easier than doing it affordably (which may be impossible). We’ve also started looking for accommodation (so if you know of a dog-friendly place to rent in Oxford, please let us know).


For those who don’t know—I finished up at St. Martin’s in May. Since then I’ve been working on recuperating and healing from Covid-related brain fog and had a little dental surgery as well (no fun!). In the last month we’ve been working hard to get logistics set-up and organised for later in the year, as we left this week for an overdue 10th wedding anniversary trip. We’ll be visiting some friends and family along the Eastern coast of the US. We’ve done this kind of trip before so it should be a blast—and the dogs adapt brilliantly to life on the road. Once back home to Houston we’ll be working on getting moved in earnest.


If you are one of our States-side friends and would like to stay in touch and hearing our news, please do sign up for my newsletter. We’d love to share more with you about how ministry and life is going back in England, share prayer requests and give you advanced notice of when we’ll be back in Houston for visits.


To our UK friends: Stephen and I are looking forward to catching up and being close enough to see you more often. Get ready to put the kettle on, the McBays are coming back!


Do pray for us if you're someone who prays and would like to. And we'd love to hear what you're upto and how we can pray for you too. 


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By Suse McBay April 14, 2026
A few weeks ago, I got to sit down via the wonders of the internet and have a catch-up with my friend and former colleague, Wayne Watson. We talked God, life, and the universe. And Winnie the Pooh! In Wayne's own words " What begins as lighthearted conversation between old friends quickly unfolds into a thoughtful and wide-ranging exploration of culture and the pursuit of God's truth. " It was fun. If you fancy a listen, check out the podcast (and the entire series) by clicking here ! ******
deute
By Suse McBay April 8, 2026
***** I’ve long noticed that the Bible that gets preached from the Sunday pulpit can be, well, a bit picky. Some bits are kept in and preached. Others are studiously ignored. The result? Different churches can give quite a different sense of what the Bible's message is than if you actually read it through cover to cover. Now I don't mean to accuse any one wing of the church: whether your tradition uses the lectionary (usually a three-year cycle of curated readings) or jumps around the canon to whichever biblical book or theme is of interest, certain parts of the Scriptures are often ignored. Some passages are cut off halfway through; others are omitted entirely. I remember preaching on Independence Day in the US (the irony of doing so as a Brit was not lost on me). The reading for the day began in Deuteronomy 10:17: “For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who is not partial and takes no bribe, who executes justice for the orphan and the widow, and who loves the stranger, providing them food and clothing…” Sounds lovely, right? Well, yes—but Deuteronomy 10:17 starts in the middle of a paragraph. In the middle of divine instruction that God gives through Moses. We can see this in how it begins: for the LORD your God.. . It could also be translated because the LORD your God … This passage is the explanation for something. It is a why to a biblical command, not a standalone theological statement. So what’s the actual command? What’s the main message God wants the people to hear? The verse before (v.16) says this: “Circumcise, then, the foreskin of your heart, and do not be stubborn any longer.” The purpose of this speech? To call God’s people to repentance. To change. The ‘heart’ in biblical texts usually refers to one’s innermost self. The seat of who you are in the deepest places of your will and desire. God has said he wants their obedience (v.12), he has reminded them of his extraordinary generosity in choosing them as his people (vv.13–15), but here God lands a punch: The centremost part of who you are, God says, needs to be clipped. Reading vv.17–22 feels quite different in light of the whole text. It’s not a statement of a good God whom we should simply ‘fear’ and ‘hold fast to’ (v.20). It’s far more rooted and real than that. In reading through all ten verses, we get a sense of a people who have become too big for their boots. Who have forgotten that it’s not because they have anything to offer that God chose them, but rather because of the graciousness of God. And we get a clear call from God that such people need to, in essence, sort themselves out. Be humbled. Circumcise their hearts. I don’t believe the Sunday lectionary was formed with a conspiratorial agenda to omit the hard stuff (the whole thing would largely be read through in the daily lectionary for the Daily Office). But I do believe it’s spiritually dangerous for us to ignore the material that is left on the cutting room floor in our preaching. The people of God are called to grow into the fullness of the gospel—to become mature Christians. If we only ever swim in the protected waters of the lectionary, we will not be confronted by the reality of a God who regularly and reliably calls his people to humble themselves, care for those in need, and live lives of sacrificial love. Who makes space within their communities for the vulnerable. Who looks out for the marginalised among us. Who deals with the darkest and ugliest of human evil. Who redeems out of family lines and dynasties most of us would give up on. In recent years, there has been increasing focus on the importance of the gut–brain connection. How what you eat shapes who you are, and how you function mentally, emotionally, and physically. What we fuel ourselves with matters. The same is true spiritually. The Bible is the spiritual equivalent of a Whole30. Or a wholemeal, organic, seed-infused sourdough loaf. It’s nutritious and gritty. It requires some chewing. It’s not always easy to digest. But it provides the minerals and nutrients we need. It may take some adjustment, but it may also be just what the doctor ordered. Not for our physical sicknesses, but rather our more pernicious spiritual malaise. ******

Join us in Oxford in 2025!

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