When God Goes Quiet

February 13, 2026

What do we do on days when God seems entirely absent? Some thoughts about where I see that in my life today and, looking back, recognising how much has changed.

A Field and a Reminder

Last weekend, I took the dogs for a walk around a field near our house. I consider this space 'my field' because I walk there so regularly. It's become a place where I can process, think, reflect, and pray. If you follow me on Instagram, you'll have probably seen the photos. One of the things that I love about this field is that on a very regular basis I see red kites flying overhead. More or less every time I go to my field, I see at least one, if not half a dozen of these beautiful birds of prey, soaring overhead.


Why is this so thrilling? Because for me, for some reason I cannot explain, they remind me of God's presence. His goodness. And His love for me.


When I was a child, kites were relatively rare, and there was a big effort to reintroduce them to Britain and increase their population. Seeing them as a child was exhilirating. The avian equivalent of yellow car. It only happened occasionally. I remember my dad pointing them out and teaching me to identify them from the curve of the tail and the white marks on their wings. Now, as an adult, I see them all the time. So much so, that when I'm out I pretty much only have to think about a red kite, and I usually see one. Remarkably regular reminders that God is with me!


But last weekend I took the dogs out after it had been raining. It was a muddy, bleak, and grey winter's day (and there have been a lot of them this year). I had my thick winter coat on, complete with scarf, hat, gloves, and, as is obligatory, my wellies. I was also full of cold. My head was swimming and I really wanted to be wrapped up inside. As I trudged through the field with the dogs having a great time in the brush and the mud, I looked up and watched the birds. Was God with me?


There was not one, single, red kite in the sky. There were crows. There was a jackdaw or two. Oddly, even a seagull.


But not one red kite. Which got me thinking: what do we do with days like this? When God's presence and His goodness seems pretty absent?


A Different Field in a Different Time

On mulling over these questions, I was reminded of a different field, 15 years ago, where I was asking a not unrelated question. Back then, I was in a field in the east midlands of England (think Robin Hood territory), asking a similar question from a very different perspective. It wasn't windy and cold that day, but internally it was an everlasting winter. I was in a very dark place. There was no sense that God was a God of goodness and blessing at all and nothing felt certain. 15 years ago, I asked God in that field, 'If you love me, why does your love feel like hate?'


Every day seemed hopeless. God's goodness? More or less entirely absent. There was no sense of the proverbial 'light at the end of the tunnel.' I'd seen enough in the past to know that God was likely somewhere. But the situation I was in felt nightmareish. And those past experiences felt very disconnected from what I was facing. One of the scriptures that saw me through that time was a verse from Job 30:20. "I cry to you and you do not answer me; I stand, and you merely look at me." In the book, Job has lost family, health and wealth and continuing to resist the temptations of his 'friends' to blame his suffering on his sin. Job instead complains to God. But God is silent. Which was also how God seemed to me: entirely absent. I didn't know what was going on and nothing made sense.


All those years ago, I was longing for a single day of sunshine. The spiritual equivalent of just one red kite. I held on, I didn't know the way and I wasn't sure how change was possible. [Sometimes my stubborness has been useful.] Mercifully, I had a community of lovely people who held space for me and prayed with me, when I had no words.


A Slow Dawn

Eventually, very slowly, after difficult wrestling and decisions, dawn emerged. Slowly, steadily. In all kinds of ways. Spiritual work is hard work. There were lots of angry prayers, which puts me in good company with the Psalms and various other biblical passages. There was the work of voicing the things inside that most of us would really rather ignore. Spiritual work is laboursome work. Doing what I could, when I could. Keeping on moving forward, even when I wasn't sure why. Dawn came. I was on silent retreat at Taize, in the south of France, when in prayer I encountered what I can only describe as the presence of the risen Christ, kneeling before me. He was reaching out his hand and saying the words Jesus said to his disciples on the sea of Galilee in Matthew 14:27: ‘Take heart, it is I; do not be afraid.’ The disciples were out fishing in a storm and Jesus came to them, walking on the water. They feared for their lives. When they saw Jesus they assumed he was a ghost. But there He was. And I wept.


In ways that I cannot really sum on a blog, I realised he had been there all along, right in the heart of the storm. I could never have seen it or understood it. Yet that's where he was.


Fast-forward to my walk on a dreary weekend in 2026 and an absence of red kites. Today most days are sunny and only occasionally does God seem absent. Words cannot really capture not just the gratitude but the miracle of seeing what God has done. And I know that even if I found myself in a similar dark place this week, month, or even for a lengthy season, I know that light will come into darkness. I know that even if it doesn't feel like it, seem like it, and experience points in the other direction: God really is good. I do not always understand Him or His ways. I have many questions for when we come face-to-face, but He has not forgotten me. Light will dawn. Red kites will soar.


If you're in the endless tunnel of darkness: you are not alone. There are no easy fixes. There's no magic cure. The saints throughout history know this. But hold on. It might seem ludicrously impossible and implausible to say: but the best is yet to come.


******





Photo by Doncoombez on Unsplash

By Suse McBay April 14, 2026
A few weeks ago, I got to sit down via the wonders of the internet and have a catch-up with my friend and former colleague, Wayne Watson. We talked God, life, and the universe. And Winnie the Pooh! In Wayne's own words " What begins as lighthearted conversation between old friends quickly unfolds into a thoughtful and wide-ranging exploration of culture and the pursuit of God's truth. " It was fun. If you fancy a listen, check out the podcast (and the entire series) by clicking here ! ******
deute
By Suse McBay April 8, 2026
***** I’ve long noticed that the Bible that gets preached from the Sunday pulpit can be, well, a bit picky. Some bits are kept in and preached. Others are studiously ignored. The result? Different churches can give quite a different sense of what the Bible's message is than if you actually read it through cover to cover. Now I don't mean to accuse any one wing of the church: whether your tradition uses the lectionary (usually a three-year cycle of curated readings) or jumps around the canon to whichever biblical book or theme is of interest, certain parts of the Scriptures are often ignored. Some passages are cut off halfway through; others are omitted entirely. I remember preaching on Independence Day in the US (the irony of doing so as a Brit was not lost on me). The reading for the day began in Deuteronomy 10:17: “For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who is not partial and takes no bribe, who executes justice for the orphan and the widow, and who loves the stranger, providing them food and clothing…” Sounds lovely, right? Well, yes—but Deuteronomy 10:17 starts in the middle of a paragraph. In the middle of divine instruction that God gives through Moses. We can see this in how it begins: for the LORD your God.. . It could also be translated because the LORD your God … This passage is the explanation for something. It is a why to a biblical command, not a standalone theological statement. So what’s the actual command? What’s the main message God wants the people to hear? The verse before (v.16) says this: “Circumcise, then, the foreskin of your heart, and do not be stubborn any longer.” The purpose of this speech? To call God’s people to repentance. To change. The ‘heart’ in biblical texts usually refers to one’s innermost self. The seat of who you are in the deepest places of your will and desire. God has said he wants their obedience (v.12), he has reminded them of his extraordinary generosity in choosing them as his people (vv.13–15), but here God lands a punch: The centremost part of who you are, God says, needs to be clipped. Reading vv.17–22 feels quite different in light of the whole text. It’s not a statement of a good God whom we should simply ‘fear’ and ‘hold fast to’ (v.20). It’s far more rooted and real than that. In reading through all ten verses, we get a sense of a people who have become too big for their boots. Who have forgotten that it’s not because they have anything to offer that God chose them, but rather because of the graciousness of God. And we get a clear call from God that such people need to, in essence, sort themselves out. Be humbled. Circumcise their hearts. I don’t believe the Sunday lectionary was formed with a conspiratorial agenda to omit the hard stuff (the whole thing would largely be read through in the daily lectionary for the Daily Office). But I do believe it’s spiritually dangerous for us to ignore the material that is left on the cutting room floor in our preaching. The people of God are called to grow into the fullness of the gospel—to become mature Christians. If we only ever swim in the protected waters of the lectionary, we will not be confronted by the reality of a God who regularly and reliably calls his people to humble themselves, care for those in need, and live lives of sacrificial love. Who makes space within their communities for the vulnerable. Who looks out for the marginalised among us. Who deals with the darkest and ugliest of human evil. Who redeems out of family lines and dynasties most of us would give up on. In recent years, there has been increasing focus on the importance of the gut–brain connection. How what you eat shapes who you are, and how you function mentally, emotionally, and physically. What we fuel ourselves with matters. The same is true spiritually. The Bible is the spiritual equivalent of a Whole30. Or a wholemeal, organic, seed-infused sourdough loaf. It’s nutritious and gritty. It requires some chewing. It’s not always easy to digest. But it provides the minerals and nutrients we need. It may take some adjustment, but it may also be just what the doctor ordered. Not for our physical sicknesses, but rather our more pernicious spiritual malaise. ******

Join us in Oxford in 2025!

Subscribe to

My Newsletter

Sign up here to receive quarterly updates (and occasional other news blasts) about how ministry is going and our move to the U.K.