Want to be Left Behind? You Should! (Matthew 24)

January 21, 2026

I challenged myself yesterday: whatever the reading in the lectionary tomorrow, I will write a blog post about it. The reading was the second half of Matthew 24. So here goes…


"Then two will be in the field; one will be taken and one will be left." (Mat 24:40)


I wonder where you’ve heard these words before. It wasn’t till I lived in the States that I realised how associated they are with some ideas about the end of the world and what is popularly known as ‘rapture theory.’ This theory has lots of details to it, but one fundamental premise is that it claims that this verse points to how Jesus will return and rescue his faithful followers from the suffering on earth. “One will be taken, one will remain.”


According to rapture theory, you want to be taken. You don’t want to be left behind. The problem is, the reverse is really the point. Jesus isn’t going to abandon the world. He loves it! He’s going to redeem it. Out of the two options, it's those who are taken who are receiving judgement.[1]

The question is: do we want to be part of that?


Jesus then tells a parable of two slaves who are left in charge while their Master is gone. One responds well and does the work he’s been charged to do. He seeks to feed the other slaves and give everyone their fair share. He serves those around him (v.45-46).[2] The other one? Not so much. Notice what it says in v.49: he begins to beat his fellow slaves. His peers. He indulges his stomach with whatever he likes. He cares only about himself. In sum:


Abandoning the Master looks like taking to violence and excess against people around us. Following our own desires and getting what we want, at the cost of those around us.


Being ready for the Master looks like caring more about those around us than we do our own ambitions and appetites. It means humbling ourselves and showing up for our neighbour. This is the call on those of us who call ourselves Christian. To be the ones our Lord commends and not condemns mean we do this work today.


***

The world is not an easy place to be these days. One of the reasons my blog has been quite quiet this month is because of that. As a child, I thought any adult who wanted to could change the whole world for the better. As an adult, I know I can’t.


But I can make changes to my corner of it. I can take stock of my own life, my own choices, my own faith (or lack of it). I can identify whether I am more like the faithful slave or more like the rebellious one. The truth is we all have the propensity to both, but by the grace shown in the Cross and the presence of the Holy Spirit, we can become servants of God who love our neighbours sacrificially. I can love my neighbour—even when they're my enemy—and meet their needs instead of shunning them and seeking to satisfy number one.


"You have heard that it was said, 'You shall love your neighbor and hate your enemy.' 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. 46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same?"    

(Mat 5:43-47)


This is the call of every Christian. This is the charge we have been given, regardless of what is going on around us, until the day our one Lord and Master returns.

 

******



 

[1] To be transparent: I suspect this passage is more about God's judgement on Jerusalem in 70AD than it is a picture of eschatological judgement, but my application of it still stands as there is a persistent pattern to God's judgement and his call to those who follow him.

[2] English translations obscure the Greek here, which clearly ties the faithful slave’s behaviour to the actions of the one who will be placed in charge on the Master’s return. The NASB captures this best. 


Cover photo by Museums Victoria on Unsplash

By Suse McBay April 14, 2026
A few weeks ago, I got to sit down via the wonders of the internet and have a catch-up with my friend and former colleague, Wayne Watson. We talked God, life, and the universe. And Winnie the Pooh! In Wayne's own words " What begins as lighthearted conversation between old friends quickly unfolds into a thoughtful and wide-ranging exploration of culture and the pursuit of God's truth. " It was fun. If you fancy a listen, check out the podcast (and the entire series) by clicking here ! ******
deute
By Suse McBay April 8, 2026
***** I’ve long noticed that the Bible that gets preached from the Sunday pulpit can be, well, a bit picky. Some bits are kept in and preached. Others are studiously ignored. The result? Different churches can give quite a different sense of what the Bible's message is than if you actually read it through cover to cover. Now I don't mean to accuse any one wing of the church: whether your tradition uses the lectionary (usually a three-year cycle of curated readings) or jumps around the canon to whichever biblical book or theme is of interest, certain parts of the Scriptures are often ignored. Some passages are cut off halfway through; others are omitted entirely. I remember preaching on Independence Day in the US (the irony of doing so as a Brit was not lost on me). The reading for the day began in Deuteronomy 10:17: “For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who is not partial and takes no bribe, who executes justice for the orphan and the widow, and who loves the stranger, providing them food and clothing…” Sounds lovely, right? Well, yes—but Deuteronomy 10:17 starts in the middle of a paragraph. In the middle of divine instruction that God gives through Moses. We can see this in how it begins: for the LORD your God.. . It could also be translated because the LORD your God … This passage is the explanation for something. It is a why to a biblical command, not a standalone theological statement. So what’s the actual command? What’s the main message God wants the people to hear? The verse before (v.16) says this: “Circumcise, then, the foreskin of your heart, and do not be stubborn any longer.” The purpose of this speech? To call God’s people to repentance. To change. The ‘heart’ in biblical texts usually refers to one’s innermost self. The seat of who you are in the deepest places of your will and desire. God has said he wants their obedience (v.12), he has reminded them of his extraordinary generosity in choosing them as his people (vv.13–15), but here God lands a punch: The centremost part of who you are, God says, needs to be clipped. Reading vv.17–22 feels quite different in light of the whole text. It’s not a statement of a good God whom we should simply ‘fear’ and ‘hold fast to’ (v.20). It’s far more rooted and real than that. In reading through all ten verses, we get a sense of a people who have become too big for their boots. Who have forgotten that it’s not because they have anything to offer that God chose them, but rather because of the graciousness of God. And we get a clear call from God that such people need to, in essence, sort themselves out. Be humbled. Circumcise their hearts. I don’t believe the Sunday lectionary was formed with a conspiratorial agenda to omit the hard stuff (the whole thing would largely be read through in the daily lectionary for the Daily Office). But I do believe it’s spiritually dangerous for us to ignore the material that is left on the cutting room floor in our preaching. The people of God are called to grow into the fullness of the gospel—to become mature Christians. If we only ever swim in the protected waters of the lectionary, we will not be confronted by the reality of a God who regularly and reliably calls his people to humble themselves, care for those in need, and live lives of sacrificial love. Who makes space within their communities for the vulnerable. Who looks out for the marginalised among us. Who deals with the darkest and ugliest of human evil. Who redeems out of family lines and dynasties most of us would give up on. In recent years, there has been increasing focus on the importance of the gut–brain connection. How what you eat shapes who you are, and how you function mentally, emotionally, and physically. What we fuel ourselves with matters. The same is true spiritually. The Bible is the spiritual equivalent of a Whole30. Or a wholemeal, organic, seed-infused sourdough loaf. It’s nutritious and gritty. It requires some chewing. It’s not always easy to digest. But it provides the minerals and nutrients we need. It may take some adjustment, but it may also be just what the doctor ordered. Not for our physical sicknesses, but rather our more pernicious spiritual malaise. ******

Join us in Oxford in 2025!

Subscribe to

My Newsletter

Sign up here to receive quarterly updates (and occasional other news blasts) about how ministry is going and our move to the U.K.