So what's next?

May 19, 2023

So what's next for the McBays?

So what am I up to? Why a website? What's happening?


Stephen and I have been married almost ten years. We have two things that we share at the foundation of our relationship and our faith. (1) We'll go anywhere and do anything (God tells us to do), (2) the safest place to be is in God's will. Bold principles to live by but, I'd argue, also the best. That's the short answer of how we got here. Now for the longer one...


  • Almost 20 years ago, God made it very clear to me, while I was camping in the Australian outback with a group of young Christians, that He had called me to be a teacher. It was confirmed in completely unexpected ways, several times, from people I barely knew and with a caveat that it would not look as I might expect it to look…
  • A few years later, after some prayer, God made it very clear that He was calling me to ordination—something I categorically did NOT want to do and had strongly resisted the idea of for years.
  • A few years after that, while at seminary, God made it very clear to me that He was calling me to a PhD in biblical studies. I’d always loved biblical studies, but I had disqualified myself from even thinking about taking it further because I didn’t look like a traditional biblical scholar.


I have loved so much of what I have been able to do in and through my ministry at St. Martin's. It's been a huge privilege and I have been incredibly grateful to really get to do so much of what I love and to serve God's kingdom in and through the life of this particular parish. I never imagined for a minute I'd end up in Houston, Texas, at the largest Episcopal church in North America! But it has been a blessing in many different ways.


However, throughout my life and work thus far, I've always found myself somewhere in the overlap between education and the church. (Imagine a venn diagram with "church" in one circle and "theological education" in the other -- I've found myself where they crossover). I've taught high school, seminary, undergrad, overseas (the Far East) and adult Sunday School in sunny Texas. I've preached in a number of those places too. I love teaching. I love preaching. I love research. When I went forward for selection for ordination I was pegged as "potential theological educator" because of those two hats - the ministerial and the academic.

While there have been many strands of prayer and reflection that have gone into my decision to make a change, one core reason is that I really believe God has called me to serve both the church and the academy. Not only do seminaries need lecturers (aka professors) who care about Scripture and can help pastors and teachers who are well-trained and informed in biblical scholarship and interpretation, they also need a safe place to land when challenged by their academic learning. I have spent a lot of time in theological education and my faith was shaken, honed and (ultimately) refined. But this journey was encouraged along by faculty who were trained and educated with the best of them and also had a deep and Spirit-filled life of faith in Jesus. They listened to my questions. They gave me space to wrestle through the difficulties of having my naive faith confronted by biblical criticism. They helped me separate the theological wheat from the irrelevant chaff. And they helped me to still seek Jesus, even in all of that uncertainty. 

The church needs pastors who are well-trained and theologically informed -- and the academy needs tutorial staff who have a commitment to both the book-learning and the one about whom the books attempt to speak.


Serving at St. Martin's has given me a wonderful experience of ministry, from pastoral care and walking grieving families through the death of a loved one, to preaching to a nave full of people to launching Riverway as an fresh expression of our Anglican heritage. I want to take this experience, with my heart for teaching and the academy and use it best for God's service.


But in order to take a step forward, sometimes you gotta take a step back!


For various reasons, Stephen and I came to the conclusion God was calling for us to take the risk of creating space in our schedules (and a gap in my regular paycheck) to prepare for this transition. While the world says we should always be jumping from one thing to the next and never taking a breath, we're pretty sure that God calls us to live one day at a time, one moment at a time and to trust Him, even when the stakes seem high.


I am hopeful I will be able to take up an academic position by the end of the year. Wycliffe Hall is currently looking to expand their faculty with a lecturer (aka professor) who can help shape and equip clergy and other missionaries and ministers. Who can teach biblical studies, preaching, and help students apply their biblical learning to the reality of pastoral ministry. To find out more about Wycliffe Hall and help support them in this effort, click here. I believe this would be a really great fit for me and is where God is calling us next!

By Suse McBay April 14, 2026
A few weeks ago, I got to sit down via the wonders of the internet and have a catch-up with my friend and former colleague, Wayne Watson. We talked God, life, and the universe. And Winnie the Pooh! In Wayne's own words " What begins as lighthearted conversation between old friends quickly unfolds into a thoughtful and wide-ranging exploration of culture and the pursuit of God's truth. " It was fun. If you fancy a listen, check out the podcast (and the entire series) by clicking here ! ******
deute
By Suse McBay April 8, 2026
***** I’ve long noticed that the Bible that gets preached from the Sunday pulpit can be, well, a bit picky. Some bits are kept in and preached. Others are studiously ignored. The result? Different churches can give quite a different sense of what the Bible's message is than if you actually read it through cover to cover. Now I don't mean to accuse any one wing of the church: whether your tradition uses the lectionary (usually a three-year cycle of curated readings) or jumps around the canon to whichever biblical book or theme is of interest, certain parts of the Scriptures are often ignored. Some passages are cut off halfway through; others are omitted entirely. I remember preaching on Independence Day in the US (the irony of doing so as a Brit was not lost on me). The reading for the day began in Deuteronomy 10:17: “For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who is not partial and takes no bribe, who executes justice for the orphan and the widow, and who loves the stranger, providing them food and clothing…” Sounds lovely, right? Well, yes—but Deuteronomy 10:17 starts in the middle of a paragraph. In the middle of divine instruction that God gives through Moses. We can see this in how it begins: for the LORD your God.. . It could also be translated because the LORD your God … This passage is the explanation for something. It is a why to a biblical command, not a standalone theological statement. So what’s the actual command? What’s the main message God wants the people to hear? The verse before (v.16) says this: “Circumcise, then, the foreskin of your heart, and do not be stubborn any longer.” The purpose of this speech? To call God’s people to repentance. To change. The ‘heart’ in biblical texts usually refers to one’s innermost self. The seat of who you are in the deepest places of your will and desire. God has said he wants their obedience (v.12), he has reminded them of his extraordinary generosity in choosing them as his people (vv.13–15), but here God lands a punch: The centremost part of who you are, God says, needs to be clipped. Reading vv.17–22 feels quite different in light of the whole text. It’s not a statement of a good God whom we should simply ‘fear’ and ‘hold fast to’ (v.20). It’s far more rooted and real than that. In reading through all ten verses, we get a sense of a people who have become too big for their boots. Who have forgotten that it’s not because they have anything to offer that God chose them, but rather because of the graciousness of God. And we get a clear call from God that such people need to, in essence, sort themselves out. Be humbled. Circumcise their hearts. I don’t believe the Sunday lectionary was formed with a conspiratorial agenda to omit the hard stuff (the whole thing would largely be read through in the daily lectionary for the Daily Office). But I do believe it’s spiritually dangerous for us to ignore the material that is left on the cutting room floor in our preaching. The people of God are called to grow into the fullness of the gospel—to become mature Christians. If we only ever swim in the protected waters of the lectionary, we will not be confronted by the reality of a God who regularly and reliably calls his people to humble themselves, care for those in need, and live lives of sacrificial love. Who makes space within their communities for the vulnerable. Who looks out for the marginalised among us. Who deals with the darkest and ugliest of human evil. Who redeems out of family lines and dynasties most of us would give up on. In recent years, there has been increasing focus on the importance of the gut–brain connection. How what you eat shapes who you are, and how you function mentally, emotionally, and physically. What we fuel ourselves with matters. The same is true spiritually. The Bible is the spiritual equivalent of a Whole30. Or a wholemeal, organic, seed-infused sourdough loaf. It’s nutritious and gritty. It requires some chewing. It’s not always easy to digest. But it provides the minerals and nutrients we need. It may take some adjustment, but it may also be just what the doctor ordered. Not for our physical sicknesses, but rather our more pernicious spiritual malaise. ******

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