The Ark of the Covenant (Exodus 25:1-22)

April 18, 2024

A short sermon given (and transcribed from notes) in Morning Prayer on today's Old Testament reading from Exodus, together with a little help from the early chapters of 1 Samuel.

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May I speak in the name of the Father, the Son and the Holy Spirit. Amen.

 

The Israelites decide to go to war. The Philistines have been readying themselves for a fight. There have been rumours that they were preparing for a conflict and the Israelites are afraid. So they make the choice to go to battle.


In this particular battle they incur a loss of 4,000 men. They turn back and head home dejected. They wonder what they will do. And then they happen upon a solution. The next day they will go back to war, but this time they will take the Ark of the Covenant with them. That will guarantee victory!


So they take the Ark from Shiloh and they head out. But the Philistines hear the uproar—the cheers as the Israelites assemble. They wonder what's going on. And then they get word that the Ark of the Covenant is heading out with the Israelites. And the fear this news incurs for the Philistines actually emboldens them such that they go forward with more courage and more strength. In the second battle, the Israelites are defeated yet again. This time at a loss of 30,000 men. Not only is this a far more devastating loss than the previous battle, but this time the Ark of the Covenant itself is taken captive. Not only did it not guarantee success, but they lost possession of it.


The Israelites had presumed on the grace of God by taking with them the presence of God in the Ark of the Covenant. Regardless of whether it was God's will.


The victorious Philistines take the Ark of the Covenant to Ashdod. Thinking that this is a god like any god they house it in the temple of Dagon. After setting it in place, they go to bed and arise the next morning but find a strange situation. Dagon is found, face down, prostrate before the Ark of the Covenant. While this is odd, they explain it away—find some kind of reason for their god to be out of place. Dutifully, they set up Dagon back upright. The day goes by, they go to bed, they get up and go to the temple again. But what do they find? Again, Dagon is laid down before the Ark. But this time he has also been beheaded and his hands cut off—a symbol of his powerlessness before the God of Israel.


Then things get worse: the people of Ashdod break out in tumours and sickness. The victory of possessing the Ark has turned into a curse.


The Ark of the Covenant is holy. Why? Because this is where God chose to dwell with His people. It is where God's presence has come down. In Exodus 25, in our reading today, we hear God giving instructions to Moses about how it might be built. And it is not to be taken lightly. The instructions for its construction and the tabernacle as a whole is not a simple revelation from the Lord that was shared in a dream or vision.


Moses gets called up along with seventy of his men. They journey up towards God, they have some kind of visionary encounter and they share a meal together. But afterwards, Moses presses on. He spends 6 days in a cloud after which, on the 7th day, he finally hears from God and is again called further up the mountain. A mountain which from the people’s point of view is ablaze with a great fire.


Moses is there for 40 days and 40 nights. A total of 47 days responding to God’s call and waiting for His voice. Then, finally, God speaks. Here's my instructions. Here's what you will do. This is the Tabernacle I want you to make. And his instructions begin with a description of the most holy of places: the Ark.


It will be fashioned not according to the will of man, but the design of God. The ark itself will be made of wood covered wtih gold. There will be poles attached to it because it will be too holy to touch. And atop the ark will sit the mercy seat, made of pure gold and flanked either side with cherubim, whose wings will cover it. Some say this is the throne of God. Some say it's the footstool. Either way, it is where God will make himself present.


This leaves us to wonder. Who is going to foot the bill for these materials? Who will provide the glorious and holy place that will be worthy of God’s descent to be with his people?


God makes it clear from the start: it will be made from gifts freely given. Gifts from members of the community whose hearts are stirred, for whatever reason. Gifts given out of a choice freely made. Perhaps motivated by their memory of their deliverance out of Egypt and slavery. Perhaps it's in recognition of who their God is in his glory. We don't know. But no one is compelled. No one is forced or coerced. The tabernacle will be built from gifts given from the heart.


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Let us remember today that we are people of a different covenant made with the same God. A holy God. A God on whose grace we should not dare to presume, like the Israelites against Philistines. God's presence does not guarantee the success of our plans. We take his grace for granted at our peril. He is a holy God.


But He is also a God who has come near, who dwells with, with us and in us. All made possible by a gift freely given. A gift given to us. A choice freely made. But by God Himself. A holy gift from the heart of God that provides a place in which He can come and dwell with us. Built on his gift, not ours.


Let us pray.


Heavenly and holy Father, we draw near in the knowledge of our unworthiness and in gratitude for your goodness. Remind us today both of Your holiness and your unending generosity and kindness that you would make it possible to dwell among us. In Jesus name. Amen. 

 

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Photo by Igor Rodrigues on Unsplash

By Suse McBay March 17, 2026
Are you 100% sure about that? Last December, Stephen and I headed for Prague for a few days. We were looking forward to Christmas markets, mulled wine, and shopping. Because we had booked a really early flight, we decided to stay in an airport hotel the night before. We hadn’t banked on one thing though: how to get from the bus station at Heathrow to the hotel. We could see our destination towering ahead of us as we exited the coach, but there was no reliable way to get there on foot. Much like Houston, navigating the surface roads of Heathrow is much easier for those in a car. So, we asked for directions from one of the airport staff. She pointed us over to two elevators, sat right next to each other. One had a line of at least twenty people. The other one had none. Those at the front of the queue hadn’t even pressed the button. That seemed strange and indicated that perhaps the people in line didn’t know what they were doing—or weren’t used to London airports. But why was one line so long and the other non-existent? The signs above weren’t exactly clear, but here were two lifts side-by-side, surely they went to the same place? Towards the back of the line was a middle-aged man, surrounded by luggage and family, who realised what we were trying to puzzle out. “Nah, you can’t use it. The other lift doesn’t go down. Doesn’t go to the same place,” he told us. We looked at him quizzically. “Are you sure?” we asked. “ One hundred percent , mate. One hundred percent.” The certainty with which he declared his answer was persuasive. He crowed like he was the CEO of the airport. That lift would not go where the other one was going. He repeated himself again. 100%. Only, he was wrong. We risked looking like fools. We walked to the vacant elevator, hit the button, and—lo and behold!—an elevator appeared that went to the exact same location as the other. The middle-aged man surrounded by luggage was 100%... in the wrong. Utterly and completely. *** Words, words, words, but no wisdom I don’t personally know the man who so-confidently revealed his wrongness. I’ve no idea whether his bluster was out of character from his usual self. But in the moment of our encounter, he acted every bit the ‘fool’ we find in Book of Proverbs: "A fool takes no pleasure in understanding, but only in expressing personal opinion." (Proverbs 18:2) There is much wisdom in Proverbs 17:28: Even fools who keep silent are considered wise; when they close their lips, they are deemed intelligent. It seems to me that we live in a world saturated with words, whether written or spoken. There’s an ever-growing number of websites, social media platforms, podcasts, and so on. Even more so now with AI. Yet for all this verbal abundance, there does not seem to be any more wisdom than there used to be. I would argue with AI, there seems to be less (or perhaps it’s simply exposing our foolishness). Part of me wonders about the virtue of writing a blog, when these are so often half-thoughts, explorations, and ideas: am I just adding to the plethora of opinions that exist on the blogosphere? Last year, I was teaching on how to plan and lead funerals with our final year ordinands. I spoke with confidence about what works and what doesn’t. What the role of the cleric is, how to work with the grieving family, how to craft the sermon, what to do afterwards etc. It felt good to be able to give real, lived experience having worked in a church for a decade. But it was only during the Q&A when I realized something. I realized my confidence was borne of a very specific context: I ministered in a large, Episcopal church in Houston, Texas. Not a small parish church, somewhere remote in England. Did the wisdom and experience I bring still have value in the Church of England, where the Church is an established one? Where those who minister do among many people who don’t dare to cross the threshold of a religious building except in such moments of life and death? Now I happen to think it does; but only with some qualification. For what I realized in that moment is that it’s not quite as readily transferable as I’d assumed. Church cultures are different. Expectations are different. How people respond and react to their local vicar is different! What works in one scenario doesn’t necessarily work in another. Consider Proverbs 26:4-5: 4 Do not answer fools according to their folly, or you will be a fool yourself. 5 Answer fools according to their folly, or they will be wise in their own eyes. Proverbs 26 has a seeming contradiction that speaks to the importance of context. In the situation where you’re faced with someone spouting foolishness, what should you do? Speak or not speak? Engage or not engage? The modern equivalent to v.4 might be to say to yourself “not my monkeys, not my circus” and walk away. But what about the times when it is your circus? When they are your monkeys? What about when to walk away is to leave someone blind to their mistakes and doomed to make more? What if responding might feasibly help someone see beyond their own blinkers and make a different choice? Sometimes v.4 might be the path of wisdom. Other times it’s v.5. But it’s not always apparent which is which. Overconfidence is not just dangerous for making us look like fools or giving bad advice. If we stay in our certitude, we miss the heart of the issue revealed in these two verses: we need wisdom. So where do we find it? *** Does ‘wisdom come with age’? I’ve heard it said that ‘wisdom comes with age’. Ironically enough, this line was used when I was in something of a disagreement with someone much older than me. But claiming moral high ground or superior understanding on the basis of some unalterable characteristic that you have but I don’t, is more indicative of pride than wisdom. If age does come with wisdom, there would be no conflict or disagreement within the human species as we age. If age is the sole arbiter, we should collectively do better as the wrinkles and grey hairs multiply. Yet that’s not what happens. Wisdom, sadly, is not inevitable. It can come with age because of one very simple reality: the more time you’ve had on the planet means you’ve had more opportunity to become wise. Now whether or not you’ve taken those opportunities is quite a different thing! *** Wisdom: a gift that needs seeking Proverbs has an interestingly balanced view of wisdom. It is (1) something that requires active seeking, yet also (2) something which only God can give. Proverbs 2:1-4 talks about the need to exert effort in acquisition of wisdom. It’s not something that just lands on our laps: it asks you to be open to learning and sitting with what you receive (v.1), deliberate and intentional in putting your body in a space to grow in it (v.2), and vocal in your search for it (v.3). In other words: humble, open, and hungry. This passage concludes by likening it to searching for silver or hidden treasure (v.4). Think about that for a moment: do you search for wisdom in the same way you seek out growth in income or asset? From a human wisdom point of view, seeking financial gain for our security and future as we age (and our children grow and go off to college etc) makes good sense. But what if we were to seek wisdom with the very same fervour? What if wisdom had the same significance for our spiritual security and future? What if it is important to our growth in the Christian life and readiness for what may come our way? It’s a gift that needs seeking. But Proverbs tells us it is also a gift that is given. Verse 6 reveals “ the LORD gives wisdom; from his mouth come knowledge and understanding .” Our seeking is not the whole picture. Longing for wisdom does not mean we get it. Wisdom is God’s domain not ours. Proverbs 8 illustrates that God’s Wisdom is not something to acquire or harvest. It is not a commodity to be doled out. It is not a consumer good. Wisdom was present when God made the world. Wisdom is a part of God’s self that chooses when to be imparted and when not to be (compare 1:28; 8:17; 9:5, 16) The very fabric of our material world is infused with the mystery of Wisdom. Insight and understanding comes from God and helps us to navigate the complexity of our lives, but this gift is just a glimpse of a much greater reality of the divine Wisdom which exists eternally. This, perhaps, brings us back to where I started. True wisdom is never found in loud proclamations of “one hundred percent!”. Why? Because the one who is wise recognises they have a lot to learn. They know that new information can shift and reframe yesterday’s certainty. Maybe the first step is to stop claiming absolute certainty—to stop the all-or-nothing thinking. Maybe we start with recognising what Paul talks about in 1 Corinthians 13: we only see in part, know in part, understand in part. And from there, we begin actively seeking that gift which only God—from His Wisdom—can give. Wisdom has built her house, she has hewn her seven pillars. 2 She has slaughtered her animals, she has mixed her wine, she has also set her table. 3 She has sent out her servant-girls, she calls from the highest places in the town, 4 "You that are simple, turn in here!" To those without sense she says, 5 "Come, eat of my bread and drink of the wine I have mixed. 6 Lay aside immaturity, and live, and walk in the way of insight." Proverbs 9:1-6 ****** Photo © Copyright Derek Harper and licensed for reuse under a cc-by-sa/2.0 Creative Commons Licence.
By Suse McBay February 13, 2026
What do we do on days when God seems entirely absent? Some thoughts about where I see that in my life today and, looking back, recognising how much has changed.

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