The Measure of Grace: A Reflection

August 8, 2024

My morning readings include one or two from the desert fathers, Becoming Fire (Ed. by Tim Vivian, 2008, Liturgical Press). This morning's reading told the following story:

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There once was an old man who, every day, would eat just 3 biscuits for dinner in the evening. One day a brother came to see him and stayed till late, so the old man set out 3 biscuits for the brother. After the meal was finished, the old man saw the brother was still hungry and so he gave him 3 more biscuits, which the brother ate. At this the old man rebuked the brother for his induglence of the flesh. The brother's response was to repent and then he went on his way.

The next night, the old man sat down to eat his customary 3 biscuits. After he had finished them he found himself hungry for more and unsatisfied with just the 3, but able to resist. The next night was the same: he longed for more biscuits but held out. However as the days went by, resisting became harder and harder. Eventually he cried out for help, fearing that God had abandoned him. In his praying, he asked why this might have happened. An angel appeared and said "'This has happened to you because you condemned the brother. Know, therefore, that when someone is able to exercise self-control or do any other good thing, he is able to do it not on his own power but because it is the grace of God that empowers each person'." [p.316]

***


It is scary how easy it is to judge. To look at another's words, actions or attitude and mask judgement in fake gratitude that I'm not like them. I don't do what they do. I know better. I've learned my lesson. Why haven't they learned theirs?


If it's easy to judge, it's perhaps even easier to feel glad [read: self-righteous] when someone who we judge gets their comeuppance. When the truth is exposed about a person and their wrong against us is vindicated. When, where it had seemed like "evildoers" who were getting ahead and living shiny, happy lives, the sheen on their lives starts to disappear and things go awry.


Have you ever said, with due sarcasm, "It couldn't have happened to a nicer guy/gal?" Then you know what I mean.


Another phrase us religiously-minded folk like to use is "but for the grace of God go I." Yet when I hear it, its usually used far too trivially, almost as a cursory way of acknowledging someone in poverty could have easily been the person speaking and vice versa. As if God's grace is like the casting of lots at birth and we each get something different, but it is what it is.


But to apply it to this morning's reading opens up a deeper and more accurate understanding of grace:


  • If it weren't for the work of the grace of God in my life, I too would struggle to exercise self-control over what I eat
  • If it wasn't for God changing my heart, you wouldn't be the only one unable to forgive those who wronged you
  • If God hadn't shown me my powerlessness to fix myself, I also could not stay away from old habits that die hard


God is not a "pull yourself up by your bootstraps" God. Not even once we have encountered his grace. Yes, there are moments of painful learning, seeing our mistakes, having life teach us hard truths etc. But the power and resolve to make changes, go deeper and walk more faithfully comes from God's Spirit at work in us. Recognising our lack, asking for his help, receiving the miracle of change. Grace, pure and unadulterated grace. "It [really] is the grace of God that empowers."


******





Cover photo by Zac Harris on Unsplash

By Suse McBay April 14, 2026
A few weeks ago, I got to sit down via the wonders of the internet and have a catch-up with my friend and former colleague, Wayne Watson. We talked God, life, and the universe. And Winnie the Pooh! In Wayne's own words " What begins as lighthearted conversation between old friends quickly unfolds into a thoughtful and wide-ranging exploration of culture and the pursuit of God's truth. " It was fun. If you fancy a listen, check out the podcast (and the entire series) by clicking here ! ******
deute
By Suse McBay April 8, 2026
***** I’ve long noticed that the Bible that gets preached from the Sunday pulpit can be, well, a bit picky. Some bits are kept in and preached. Others are studiously ignored. The result? Different churches can give quite a different sense of what the Bible's message is than if you actually read it through cover to cover. Now I don't mean to accuse any one wing of the church: whether your tradition uses the lectionary (usually a three-year cycle of curated readings) or jumps around the canon to whichever biblical book or theme is of interest, certain parts of the Scriptures are often ignored. Some passages are cut off halfway through; others are omitted entirely. I remember preaching on Independence Day in the US (the irony of doing so as a Brit was not lost on me). The reading for the day began in Deuteronomy 10:17: “For the LORD your God is God of gods and Lord of lords, the great God, mighty and awesome, who is not partial and takes no bribe, who executes justice for the orphan and the widow, and who loves the stranger, providing them food and clothing…” Sounds lovely, right? Well, yes—but Deuteronomy 10:17 starts in the middle of a paragraph. In the middle of divine instruction that God gives through Moses. We can see this in how it begins: for the LORD your God.. . It could also be translated because the LORD your God … This passage is the explanation for something. It is a why to a biblical command, not a standalone theological statement. So what’s the actual command? What’s the main message God wants the people to hear? The verse before (v.16) says this: “Circumcise, then, the foreskin of your heart, and do not be stubborn any longer.” The purpose of this speech? To call God’s people to repentance. To change. The ‘heart’ in biblical texts usually refers to one’s innermost self. The seat of who you are in the deepest places of your will and desire. God has said he wants their obedience (v.12), he has reminded them of his extraordinary generosity in choosing them as his people (vv.13–15), but here God lands a punch: The centremost part of who you are, God says, needs to be clipped. Reading vv.17–22 feels quite different in light of the whole text. It’s not a statement of a good God whom we should simply ‘fear’ and ‘hold fast to’ (v.20). It’s far more rooted and real than that. In reading through all ten verses, we get a sense of a people who have become too big for their boots. Who have forgotten that it’s not because they have anything to offer that God chose them, but rather because of the graciousness of God. And we get a clear call from God that such people need to, in essence, sort themselves out. Be humbled. Circumcise their hearts. I don’t believe the Sunday lectionary was formed with a conspiratorial agenda to omit the hard stuff (the whole thing would largely be read through in the daily lectionary for the Daily Office). But I do believe it’s spiritually dangerous for us to ignore the material that is left on the cutting room floor in our preaching. The people of God are called to grow into the fullness of the gospel—to become mature Christians. If we only ever swim in the protected waters of the lectionary, we will not be confronted by the reality of a God who regularly and reliably calls his people to humble themselves, care for those in need, and live lives of sacrificial love. Who makes space within their communities for the vulnerable. Who looks out for the marginalised among us. Who deals with the darkest and ugliest of human evil. Who redeems out of family lines and dynasties most of us would give up on. In recent years, there has been increasing focus on the importance of the gut–brain connection. How what you eat shapes who you are, and how you function mentally, emotionally, and physically. What we fuel ourselves with matters. The same is true spiritually. The Bible is the spiritual equivalent of a Whole30. Or a wholemeal, organic, seed-infused sourdough loaf. It’s nutritious and gritty. It requires some chewing. It’s not always easy to digest. But it provides the minerals and nutrients we need. It may take some adjustment, but it may also be just what the doctor ordered. Not for our physical sicknesses, but rather our more pernicious spiritual malaise. ******

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